
The Eagle and the Crescent
On the third morning Bhishma answered Dhrishtadyumna's heron with a bird of his own.
He set the eleven akshauhinis in the garuda vyuha, the array of the eagle, and it was a shape built for one purpose, which was to come down on something and carry it away. Bhishma himself stood at the beak. Drona and Kritavarma took the two eyes, where the sharpest sight was needed. Ashwatthama and Kripa held the head with the Trigartas. Bhurishravas, Shalya, Bhagadatta and Jayadratha with the Madras and Sindhus made the neck. Along the right wing stood the Magadhas and Kalingas; along the left, Brihadbala and his hosts, and on the back of the bird, guarded on every side by his brothers, rode Duryodhana. The tail was made of Vinda and Anuvinda of Avanti with the Kambojas, Shakas and Shurasenas, and the whole of it lifted and moved together when it moved, which was the frightening part.
The Pandavas had watched it being built and made a shape that could not be carried away.
Dhrishtadyumna drew them into the ardhachandra, the half-moon, a long crescent with the horns pushed forward so that whatever drove into the hollow of it would find itself with enemies on three sides. Bhima took the right horn. Arjuna took the left, with Krishna at the reins. Yudhishthira held the centre of the curve with the elephants, with Dhrishtadyumna, Shikhandi, Satyaki, Abhimanyu and the sons of Draupadi around him.
So the two formations stood a bowshot apart in the early light, an eagle and a crescent moon, each one drawn to swallow the other, and for a moment the whole plain was quiet enough to hear the banners.
Then Bhishma lifted his conch, and the eagle came down.
The Taunt at the Beak
By midmorning the crescent had held twice and the eagle had come back both times with its wing torn. Duryodhana drove up out of the body of the formation to the beak, where Bhishma sat under the palm banner with his bow across his knees, and he did not trouble to keep his voice down.
"Grandfather, I have watched you all morning. You strike and you do not press. You break their line and you let it close. Yesterday my Kalinga allies were destroyed while you fought a long and beautiful duel with my cousin and killed nobody who mattered." He leaned out of the chariot. "Say the thing plainly. You fight half-heartedly for love of them. You are an old man with two armies in his chest and you have chosen to spend my soldiers instead of your affection."
There were captains within hearing who looked at the ground.
Bhishma did not stand up and did not raise his voice.
"Many times," he said, "I told you this war would come to nothing. Many times I told you the Pandavas cannot be beaten while Krishna drives that chariot. You did not want counsel then and you do not want it now; you want an old man to be ashamed. I have taken your salt and I command your army and I will do everything a man can do. I will not do what a man cannot."
"Then do what a man can, today."
"Watch, child," the grandsire said. "You have asked. Do not complain afterwards that you were given it."
He put his hand out for his heavy bow, the one he had not touched since the war began, and his charioteer gave it to him and then looked away.
Duryodhana went back to the body of the eagle well pleased with himself, which was the last easy feeling anyone on either side had that day.
The Grandsire's Answer
What Bhishma did that afternoon had no shape to it that anyone could describe afterwards. There was simply a place on the field where the Pandava army stopped and did not go on.
He went along the inside of the crescent from the centre outward, and the divisions he passed came apart behind him. Men said the bow was never seen at rest, that the string made one continuous sound like a hard wind in a doorway, that the arrows went in sheets and the sheets went in wherever a Pandava standard was raised. Standards were the first thing to go. Then chariot wheels, then horses, then the men themselves in numbers that the scribes gave up recording.
Dhrishtadyumna threw the Panchalas at him and they broke. Yudhishthira sent the elephants and they came back without their riders. Abhimanyu drove at the beak and was turned away twice, and even the boy could not get inside the range where an arrow had to be aimed. The crescent, which had been a shape all morning, began to be a crowd.
And Arjuna, on the left horn, fought Bhishma and did not fight him.
He shot and his arrows were true and none of them went where an arrow goes when a man means to finish something. He cut the grandsire's bowstring and let him restring. He broke his standard and did not follow it with anything worse. In front of four million men he was performing the outward motions of killing his grandfather and refusing, in the small final moment that decides a duel, to do it.
Bhishma saw it. He was too old and too good to miss it.
"Shoot, child," the old man said across the noise, almost kindly. "You will have to do it eventually. It may as well be while I can still enjoy the quality of it."
And Arjuna's next arrow, like the one before it, took the banner and not the man.
The Hands on the Reins
Krishna had said nothing for a long time, and that was how Arjuna knew.
He was driving as he had driven all day, taking the chariot through the wreck of the Pandava left, past men who were being killed faster than they could be counted, and his voice when it finally came was level and very quiet.
"Look at your army."
"I am looking."
"No. Turn your head and look at it." The white horses came round. "Those are the men who followed you here because you asked them to. That is Drupada's infantry. That was a division this morning. You have the Gandiva in your hands and the grandsire of the Kurus in front of you and you are shooting at his flagstaff."
"Govinda, that is Bhishma."
"I know what it is," Krishna said, and Arjuna heard something in it he had never heard before, not in thirteen years of exile, not in the assembly hall at Hastinapura.
He looked down.
Krishna's knuckles had gone pale on the reins. His arms were locked, his shoulders were set the way a man sets them before he rises, and his eyes were on the golden chariot with an expression that had nothing in it of the friend who teased him about his hair. For one long breath, in the middle of the third day of the war, the man who had sworn before all the kings of the earth that he would not lift a weapon in this fight was leaning forward. Then he let go of the reins, leapt down from the chariot, took up his discus, and ran at the golden chariot on foot, roaring. Bhishma saw him coming and bowed, and called out that to be slain by Krishna would be his glory in all the worlds.
Arjuna leapt down after him, caught him by his arms, and was dragged along behind him before his heels held. "Krishna," he said. "Your oath. You swore you would carry no weapon in this war. If you break it for me today, they will say the Pandavas won by cheating, and they will be right, and I will have to live in that afterwards."
He swore by his sons and his brothers that he would not fall short of what he had promised, and would destroy the Kurus as Krishna bade him. The arms did not move for a moment. Then they eased, and Krishna climbed back onto the chariot and took up the reins again.
"Then fight," Krishna said. "Fight as though you have not decided to lose. Or I will keep my word, and you will watch your brothers keep theirs into a bed of ashes."
Arjuna drew Gandiva to his ear, and the left horn of the crescent began, at last, to push.
What Dharma Costs
The last hour of the third day belonged to Arjuna.
Earlier, before Duryodhana's taunt, Abhimanyu and Satyaki had ridden together on a single chariot into Shakuni's troops and taken them apart, and Bhima had struck Duryodhana senseless with an arrow so that his charioteer had to carry him from the field. Now Arjuna, his oath given, invoked the terrible weapon of the great Indra, and it spread across the field like the end of an age. Ten thousand chariots and seven hundred elephants went down under it, and Bhishma and Drona and Duryodhana watched their host break.
The eagle folded its wing to save its body, and the sun touched the western dust, and the conches called the fighting off.
That night the Kaurava camp was loud with the tale of what Arjuna had done, and its warriors settled down by thousands of torches, afraid of him.
Bhishma sat outside his tent, still in the day's blood, and let the count be read to him and did not comment on it.
In the Pandava camp Yudhishthira asked what the day had cost, and was told, and asked for the figure again because he did not believe it the first time.
"We are winning," Dhrishtadyumna said carefully.
"Yes," said Yudhishthira. "We agreed to fight this war righteously, with rules, and no man on either side broke them today, and that is the number you have just read me."
Outside, the field went on making its noise in the dark, and neither army slept much.
Dharma Lesson
A vow is easiest to keep on the days when nothing tests it. Krishna has sworn to carry no weapon into this war, and on the third day the man who holds the reins wants very badly to break that oath, and it is Arjuna who has to hold him to it. Duty is not a feeling you have; it is what you do when the feeling argues against it.