Sub-book 67 of 100 · Drona Parva

Abhimanyu-vadha Parva

The Slaying of Abhimanyu

approximately adhyayas 30-45 of the Drona Parva

What is the Abhimanyu-vadha Parva?

The Abhimanyu-vadha Parva (Slaying of Abhimanyu) is the 67th of the one hundred upaparvas - the sub-books - into which the Mahabharata divides itself, and belongs to the Drona Parva.

With Arjuna drawn off by the Samsaptakas, Drona arrays the Kaurava army in the near-impenetrable Chakravyuha, or wheel, formation. Only Abhimanyu, Arjuna's young son by Subhadra, knows how to breach it, though not how to escape, and he fights his way in alone after his companions are blocked at the entrance by Jayadratha. Surrounded within by Drona, Karna, Kripa, Ashwatthama and other senior warriors, the youth fights heroically before being overwhelmed and killed unfairly by many opponents at once, plunging the Pandava camp into grief and rage.

Inside the Abhimanyu-vadha Parva

The Abhimanyu-vadha Parva is the sub-book of the Drona Parva that narrates one of the Mahabharata's most wrenching episodes, the death of Abhimanyu, the young son of Arjuna and Subhadra, inside the Chakravyuha battle formation. It follows directly from the Samsaptaka-vadha Parva, in which Arjuna has been drawn away from the main field by the Trigarta warriors' sworn challenges, leaving Yudhishthira and the rest of the Pandava army without their greatest defender at the precise moment Drona chooses to spring his most dangerous formation of the war. The section stands among the emotional high points of the entire epic, its grief reverberating through the books that follow and directly precipitating the vow that drives the war's fourteenth day.

With Arjuna occupied elsewhere, Drona arrays the Kaurava forces in the Chakravyuha, a wheel-shaped formation of extraordinary complexity, so difficult to penetrate that among the Pandava side only Arjuna and, through what he overheard as an unborn child listening to his parents' conversation in the womb, his young son Abhimanyu know the method of breaching it. Critically, Abhimanyu knows only how to enter the formation, not how to fight his way back out again, a limitation he acknowledges to his uncles before the assault yet chooses to set aside when Yudhishthira, desperate to break the wheel's advance, asks him to lead the attempt with the promise that the other Pandava commanders will follow close behind to support and extract him. Abhimanyu breaches the formation and begins cutting a devastating path through the warriors inside it, but at the entrance Jayadratha, king of Sindhu, empowered by a boon from Shiva granted for this very purpose, blocks and repels every one of the senior Pandava warriors, Yudhishthira, Bhima, the twins and others, who attempt to follow their nephew inside, sealing Abhimanyu alone within the formation with no possibility of reinforcement or retreat.

Trapped and surrounded, Abhimanyu fights with a ferocity and skill that stuns both armies, destroying chariots, warriors and formations arrayed against him even as he is progressively worn down. He is opposed within the wheel by an assembly of the Kaurava side's most senior fighters acting in concert, among them Drona himself, Karna, Kripa, Ashwatthama, Kritavarma and Duryodhana's son Lakshmana, and as his weapons are destroyed one by one, his chariot broken and his charioteer slain, he continues fighting first with a sword and shield, then with a chariot wheel torn from its axle, refusing to yield even as the odds against him become insurmountable. In the end he is set upon simultaneously by multiple warriors and struck down, an act the text and later tradition regard as a grave violation of the codes of single combat that had, however imperfectly, governed the war's earlier duels. News of his death reaches the Pandava camp that evening and plunges it into a grief compounded by rage, particularly in Arjuna, who returns from his day's fighting against the Samsaptakas to learn that his son has been killed unfairly by many hands at once while he himself was elsewhere on the field.

The function of the Abhimanyu-vadha Parva within the epic is to mark the decisive moral turning point after which the war's earlier, comparatively more restrained conduct gives way to increasingly ruthless tactics on both sides. It is the direct consequence of the tactical situation constructed across the preceding sub-parvas, Drona's vow to exploit Arjuna's absence and the Samsaptakas' success in producing that absence, and it in turn becomes the direct cause of the section immediately following, in which Arjuna's grief crystallizes into the terrible vow to kill Jayadratha before the next sunset or die by his own hand. The episode also serves the epic's larger genealogical concerns, since Abhimanyu leaves behind a pregnant wife, Uttara, whose child Parikshit will become the sole surviving heir of the Kuru line after the war's devastation and the eventual subject of the epic's own frame narrative told to him by Vaishampayana.

Thematically this section is concerned with the cost exacted upon the young by the wars of their elders, with the breach of chivalric codes once desperation sets in, and with the particular anguish of a father learning that his son died alone, outnumbered and unfairly opposed, while he himself was kept occupied elsewhere by design. Abhimanyu's courage in the face of certain death, entering a trap he understood he could not escape because his elder asked it of him, has made him one of the epic's most poignant figures of youthful heroism and sacrifice. A reader should take from this section both the tragedy of a young life cut short by the machinations of war and the recognition that this single death reshapes the moral and tactical character of everything that follows in the Drona Parva.